This book has come forth as an added testimony to ... President James E. Faust. Roberts Lose His Testimony of the Book of Mormon? I felt prompted to share my testimony of The Book of Mormon with you. The Book of Mormon is a convincing witness for Jesus Christ because its writers freely shared their personal testimonies of Him and communicated their individual feelings and thoughts about His attributes and functions. I have read it many times. After departing Mormonism, he later declared, “If you believe my testimony to the Book of Mormon; if you believe that God spake to us three witnesses by his own voice, then I tell you that in June, 1838, God spake to me again by his own voice from the heavens, and told me to separate myself from among the Latter-day Saints.” Likewise, as ruler and teacher of his people, Nephi emphasized the rulership of Christ, the only true God who would ever come. Interestingly, Benjamin linked the atoning blood of Christ with the full range of atonement concepts under the law of Moses; he assured the people that Christ’s blood atones for the sins of all those who humble themselves and repent and for the sins of those “who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned” (Mosiah 3:11). Testimonies of the Book of Mormon Other prophets have testified simply of the divinity of the Book of Mormon. [2] Thus, their teachings and testimonies of Jesus are based on firsthand knowledge and acquaintance. No other Book of Mormon prophet before Abinadi had used those exact words (and only Alma does so after him; see Alma 42:15). All Book of Mormon prophets taught “more or less” (Mosiah 13:33; see also Jacob 4:5) the same “word” of belief in Jesus Christ (see chart 1). Thus the Book of Mormon has become the focal point of attack by many of our critics: disprove the Book of Mormon and you disprove the Church and undermine testimonies. All seven elements can be found scattered throughout the writings of Nephi (see 1 Nephi 11:31–33; 19:9–10; 2 Nephi 25:12–13), Jacob (see 2 Nephi 9:5–15), Abinadi (see Mosiah 15:5–9), and King Benjamin (see Mosiah 3:5–10). We ask that all comments be respectful and nonjudgmental of any woman's choices or beliefs. . Four times Benjamin mentioned the “blood” of Christ in connection with the Atonement (see Mosiah 3:11, 15, 16, 18), and the people answered him, saying, “Apply the atoning blood of Christ” (Mosiah 4:2). One may suspect that Samuel evoked the wrath of the people in Zarahemla not only by prophesying their doom but also by openly reminding them of their neglect of this most sacred and holy name. As many of you will recall, Shannon Caldwell Montez joined us on Mormon Stories Podcast in July, 2020 to tell us her own story, as well as to tell us the story of B.H. Mormon had a great love for children, perhaps owing in part to having been recognized as a chosen and worthy child at a very young age. 3. The testimony was moved to the beginning of the Book of Mormon in later editions, with standardized spelling. Of the sixty-seven names, thirty-seven are used by only one of the ten prophets under examination. Roberts– the LDS Church historian and General Authority who was tasked to answer problems about Book of Mormon historicity, only to lose his testimony of the Book of Mormon as a historical document. Finally, Moroni concluded the plates of Mormon, looking forward to the time when all people will meet Him “before the pleasing bar of the great Jehovah, the Eternal Judge of both quick and dead” (Moroni 10:34). . The testimonies of those witnesses of the Book of Mormon in this book can burn in our hearts, strengthen our faith and fortify our minds – and we can know for ourselves that their words are true. It is unknown whether Samuel had been present to witness in person the awesome manifestation of God’s power when the prison walls had collapsed and the faces of Nephi and Lehi had shone out of the darkness and the voice of God had spoken from heaven, but even if he only knew those events secondhand, they were powerful events in the collective lives of the Lamanites, who knew from that experience that God could easily do the same again to the wicked at the time of His crucifixion. Others, such as Benjamin, Alma, Amulek, and Samuel the Lamanite, saw an “angel of the Lord” (Mosiah 4:1; Mosiah 27:11; Alma 10:7; Helaman 13:7), which may be a euphemism for seeing the Lord Himself (for example, it is difficult to distinguish between the “angel of the Lord” and Jehovah in Genesis 16:7–11; 22:11–15; Exodus 3:2; and Judges 2:1–4). The Book of Mormon is a convincing witness for Jesus Christ because its writers freely shared their personal testimonies of Him and communicated their individual feelings and thoughts about His attributes and functions. The Book of Mormon Videos YouTube channel is a collection of videos based on accounts from The Book of Mormon: Another Testament of Jesus Christ. ). The witnesses never refuted their testimony in the Book of Mormon. Amulek is the only person in scripture ever to use the word “charitable” (Alma 34:29). The Book of Mormon is an intimate scripture: Its purpose is to bring individuals to Christ. Mormon seems to focus more on the indirect manifestations and attributes of Christ than on the person of Christ Himself. I opened my eyes to see, my ears to hear, and my heart to understand. May you read it prayerfully, study it carefully, and receive for yourselves the testimony of its divinity.” (Improvement Era, June 1963, pp. Amulek, therefore, made no attempt to explain or depict the mechanics of the great, last, infinite, and eternal sacrifice to “atone for the sins of the world” (Alma 34:8; see also 11:40). [12] For evidence of this as an authentic part of the earliest Christian accounts of Jesus’ passion, see Bruce M. Metzger, A Textual Commentary on the Greek New Testament (London: United Bible Societies, 1971), 177. Book of Mormon Testimonies In this collection of stories, women share their experiences with and testimonies of the Book of Mormon. I knew the book was factual. …, “It is the word of God. He appeared to several, including Lehi (see 1 Nephi 1:9), Nephi (see 2 Nephi 11:2), Jacob (see 2 Nephi 2:4; 11:3), Lamoni (see Alma 19:13), Mormon (see Mormon 1:15), the brother of Jared (see Ether 3:14), and Moroni (see Ether 12:39), as well as to the multitude and disciples in 3 Nephi. Just as Abinadi himself went down alone into the pit of certain martyrdom that awaited him in Noah’s court, so God Himself would come into the world. [17] It is also evident that Lehi was not explicit at first about the meaning of the “redemption” of this Messiah. Monte S. Nyman and Charles D. Tate Jr. (Provo, Utah: Religious Studies Center, Brigham Young University, 1989), 177–99; Robert L. Millet, “Another Testament of Jesus Christ,” in The Book of Mormon: First Nephi, The Doctrinal Foundation, ed. The Testimonies of the Book of Mormon Witnesses Alexander L. Baugh. He was alone in his preaching, alone in his tenacious rebuttal against Noah’s court, and alone in the flames of martyrdom. The Book of Mormon is a sacred text of the Latter Day Saint movement, which adherents believe contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. From the visions and revelations he received, Lehi knew the tender mercies of the promised Messiah. The earlier writers tend to connect the Lord more with Israel than do the later authors. . Testimonies of the Book of Mormon. Terryl L. Givens, By the Hand of Mormon: The American Scripture That Launched a New World Religion (New York: Oxford University Press, 2003), 41–42, emphasis added; the two former quotations come from the Testimony of Three Witnesses in the front of the Book of Mormon, and the latter one is the statement of Reuben P. Harmon, made in about 1885, cited in Vogel, EMD, 2:255. 925–26. I knew it was true, as well as I knew that I could see with my eyes, or feel by the touch of my fingers, or be sensible of the demonstration of any sense. As mentioned above, Jacob introduced the word Christ (or its Hebrew equivalent) into broad Nephite usage. [11], Benjamin’s speech, which was delivered at the temple in Zarahemla, where blood sacrifices were routinely performed under the law of Moses (see Mosiah 2:3), emphasized more than any other aspect of Christ’s ministry the atoning functions of His blood. I believed it was light out of darkness and truth out of the ground.” (Wilford Woodruff’s journal, entry dated December 31, 1833. Of the sixty-seven names researched in this study, Lehi used fifteen, Nephi used thirty-two, and Jacob, nineteen. That major point of emphasis for Abinadi was also a new formulation. He was an extremely young appointee, being charged with keeping records at the age of ten and commanding the armies at the age of sixteen. The resulting profiles, of course, are not absolute; they only reflect the words that have survived in the Nephite record and are not necessarily indicative of all the words ever spoken. "Faith cometh by hearing, and hearing by the word of God." Martin Harris made a significant financial contribution to the printing of the Book of Mormon. ), “In this day when the Bible is being downgraded by many who have mingled philosophies of the world with Bible scriptures to nullify their true meaning, how fortunate that our eternal Heavenly Father, who is always concerned about the spiritual well-being of His children, has given to us a companion book of scriptures, known as the Book of Mormon, as a defense for the truths of the Bible that were written and spoken by the prophets as the Lord directed. …, “By this second witness we may know more certainly the meaning of the teachings of the ancient prophets and, indeed, of the Master and His disciples as they lived and taught among men. The only category of names that Alma seems to have avoided are names that speak of Jesus’ fatherhood. … It is true, and we know it.” (Journal of Discourses, 5:240–41. Amulek’s testimony of Christ shines in the light of his background and experiences. that by his grace ye may be perfect in Christ” (Moroni 10:32). ), “I felt much of the spirit of God bearing witness to the Book of Mormon. That manifestation was with me powerfully for hours and hours; and whatever circumstances may occur in my life, as long as my memory lasts this perfect knowledge will remain with me.” (In Conference Report, Oct. 1900, p. He is the central commanding figure, from the title page, March 23, 2019 Uncategorized “The Book of Mormon Brought Me Closer to Christ–El Libro de Mormón me acercó a Jesucristo” by: Dave Trottier Accordingly, on another occasion, Alma essentially rehearsed the same seven points in the city of Gideon and expressly identified them as the “testimony which is in me” (Alma 7:13). [4]. The origins, authenticity, and historicity of the Book of Mormon have been subject to considerable criticism from scholars and skeptics since it was first published in 1830. To Amulek, who himself had been exposed to terrible risks of harm and torture, it was especially pertinent to describe the Atonement as encircling people “in the arms of safety” (Alma 34:16; emphasis added), a phrase unique to him in all of scripture. It was a powerful picture! These points take on added meaning in the context of Lehi’s personal experiences. Indeed, Jacob is the first in the Book of Mormon to expound on the Atonement of Christ. [15] R. Laird Harris, ed., Theological Wordbook of the Old Testament (Chicago: Moody, 1980), 750–51. Lehi most often calls Him “a Messiah,” “the Messiah,” “the true Messiah,” “the holy Messiah,” “this Redeemer,” “their Redeemer,” or “thy Redeemer.” In addition Lehi learned from the angel that this Redeemer would be called “the Lamb of God.” Lehi’s messianic terminology manifests greater variation than that of any other Book of Mormon prophet, and Lehi is the only one ever to call the Lord “a Savior” (1 Nephi 10:4), “a prophet” (1 Nephi 10:4), “the great Mediator” (2 Nephi 2:27–28), or “firstfruits unto God” (2 Nephi 2:9). ), “I am one that has received from the Lord the strongest revelation concerning the truth of this work [the restoration, including the Book of Mormon]. To Lehi, who fled from Jerusalem and the lands of his inheritance, the Messiah would be, above all, a Messiah and a Redeemer who would come to restore the fallen, the lost, and the displaced. His wonderful teachings to the people upon this continent, the wonderful inspired teachings of Alma and Abinadi and many others, as contained in that book. The attributes of Christ featured by Abinadi correlate readily with these experiences of Abinadi. Despite God’s mighty power, He will be “oppressed” and “afflicted” (Mosiah 13:35). And the more familiar he is with them, the more capable will he be to discharge the duties of his ministry.” (Letter from Joseph F. Smith to his son Joseph Fielding Smith, in From Prophet to Son: Advice of Joseph F. Smith to His Missionary Sons, comp. Testimonies of the Book of Mormon Church leaders testify of the Book of Mormon. “Believe in the Book of Mormon as another witness of the Son of God. The testimonies of Jesus in the Book of Mormon display this same true-to-life reality. Elder M. Russell Ballard. The charts are reproduced from John W. Welch and J. Gregory Welch, Charting the Book of Mormon (Provo, Utah: FARMS, 1999). [16] It appears only one other time, in 2 Nephi 22:2, a passage quoted from Isaiah. In the early texts, more forms of expression were used and greater variety exists in their formulations. That may somehow subtly reflect the fact that both Nephi and Alma had deep and significant relationships with their fathers: Nephi strived to know exactly the things that his father had seen (see 1 Nephi 14:29) and to be a righteous successor to Lehi; Alma spent the years after his conversion remembering the bondage and deliverance of his father and labored “without ceasing” to undo the damage he had done as a young man to his father’s ministry (see Alma 36:24, 29).

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